Conceit serves as the ugliest armor a miser can don, akin to a taint of vice that courses through one’s blood and frail spirit. Ironically, Oba Abdulrasheed Akanbi, the Oluwo of Iwo, fits this description perfectly—not for mere acts of braggadocio or his loud demeanor, but because his life seems to be enveloped in an endless stream of controversies. His knack for finding himself in the midst of drama is almost effortless, as if controversy fuels his very existence.
In the rich tapestry of Yoruba mythology, monarchs are typically envisioned as figures of grace, courtesy, poise, and profound knowledge. They are expected to embody traits that reflect the divine authority conferred upon them, often referred to by the appellations “Alashe Ikeji Orisha” or “Alashe Lori Orisha,” both of which imply governance akin to that of the sacred deities. Historically, the Yoruba people had their own structured methods of governance and societal interaction well before the advent of religious missionaries. They utilized systems for conflict resolution, communicated messages through ‘Aroko’, relied on town criers for dissemination, and engaged in worship practices where prayers were answered, a reality well-documented through history.
When Oba Abdulrasheed was coronated in 2015, the joy within his community was palpable. Many believed that this Canadian-based prince would bring a wealth of knowledge and fresh perspectives to rewrite the narrative of Iwo Land. Friends like Rahman Olayinka were particularly enthusiastic, viewing him as a potential messiah capable of transforming the once-quiet town into a vibrant hub of activity and progress. Initially, Oluwo’s controversial insights on national issues placed Iwo on the broader map, showcasing his depth of understanding regarding governance. However, he soon began to overreach, confusing the need for engagement with an impulsive need for attention. Instead of keeping discourse concise and impactful, he allowed his rhetoric and theatrics to drag on, leading to public fatigue.
Oluwo began to display the demeanor of someone whose actions and decisions were being heavily influenced by external forces. As he ventured further into a personal revolution, he started to challenge and redefine the customs and traditions deeply rooted in Yoruba culture. A notable point of contention arose when he began showcasing his Canadian-Jamaican lover, Channel, who donned a matching crown at various public events alongside him. This act was met with widespread criticism and was perceived by many as a significant breach of cultural norms. However, Oluwo stood his ground, passionately defending his choices and attempting to justify his unconventional approach to leadership. Despite his fervent explanations, a large segment of the community remained skeptical, questioning his authority and the integrity of his reign.
The tipping point came when Channel made some startling revelations about the king’s private life, casting a shadow over his public persona. These disclosures raised serious concerns among his subjects about his suitability as their leader. The situation escalated dramatically when footage emerged online showing Oluwo in a heated confrontation with Channel, where their interaction turned violently confrontational. This incident underscored the growing turmoil within his reign and made it glaringly obvious that Oluwo was on a downward spiral, with his once-unquestioned authority now hanging by a thread. The combination of public scrutiny and personal strife signaled a severe crisis in leadership that could have lasting implications for the monarchy and the cultural identity of Yoruba land.
Recently, a video surfaced showing him allegedly rolling what appeared to be cannabis inside the palace. This incident led many to speculate that it might signify a shift in his character and approach, which has been markedly different from the traditional practices upheld by our ancestors. In an effort to reshape his image, he began adopting northern styles of dress, seemingly trying to transition his identity from that of an Olu to an Emir, and even aspiring to the status of an Emperor. This ambition, while somewhat humorous to some, has sparked considerable debate. Supporters within his circle praised his initiative as a bold move towards modernization, yet many elders from Iwo expressed strong disapproval, voicing concerns that his actions undermine the cultural heritage and values that have long been cherished in the community.
Throughout history, it has been a hallmark of kingship that a ruler of a particular faith embraces all religions present within his realm. This practice is seen as an essential aspect of the king’s role as the spiritual father and guardian of the community, often referred to as the Alashe. Such a king is expected to foster unity among his subjects, acknowledging the diverse beliefs that contribute to the cultural fabric of his land. However, in a remarkable departure from this tradition, one king has boldly chosen to publicly dismiss and reject his own traditional religion.
In a striking show of defiance, he declared that he would no longer associate with the customs and beliefs of his ancestors. To further demonstrate his disdain for traditional religious practices, he made a pilgrimage to the holy city of Mecca. During this journey, he performed the necessary rites, a deeply significant and sacred act, and even went as far as to film a video where he opened his head and posted it on social media. Such an act, perceived by many as sacrilegious, exposed the growing rift between his royal duties and his personal convictions.
In addition to this controversial act, he has been seen engaging casually with Arab leaders, sharing meals without the customary displays of respect or decorum that are expected of someone in his position. His behavior has raised eyebrows and deepened concerns over his commitment to the values of dignity and respect that are traditionally associated with kingship.
Moreover, he has frequently taken jabs at the traditional worshippers of his land, making disparaging remarks that are unbecoming of a king. These comments often contradict the principles of omoluabi, which emphasize integrity, respect, and honor. His statements have left many wondering how the standards of leadership have diminished to such a degree.
A noteworthy incident occurred during a council meeting of the Obas in Osun, where he reportedly engaged in a physical altercation with another Oba over a land dispute; a shocking development in Yoruba culture, where disputes are typically resolved through dialogue and respect. The sight of a king resorting to violence against a fellow monarch raises profound concerns about the current state of leadership and the erosion of the values that should underpin the role of a king. It seems that under his reign, the dignity of the throne has been brought to an unprecedented low.
When Prince Harry and Meghan Markle visited Nigeria, they had a notable encounter with Oluwo, this meeting caught significant attention, particularly when the Daily Mail published an article featuring the couple, which labeled Oluwo as a “conman Nigerian King twice deported from the US.” This characterization ignited a heated debate among Nigerians, many of whom felt that the British media’s portrayal was an attempt to undermine Harry and Meghan, given the lavish hospitality they received during their stay in Nigeria.
In recent months, Oluwo has made headlines once again by making unguarded statements, notably claiming that he played a crucial role in helping Ooni Adeyeye Enitan Ogunwusi Ojaja II CFR ascend to his esteemed position. Such assertions from a reigning king raised eyebrows and prompted questions about the propriety of his comments. It is conceivable that private interactions have taken place between Oluwo and the Ooni, but it was surprising to see Oluwo publicly declare his purported influence. Rather than addressing Oluwo’s comments directly, the Ooni chose to respond with dignified silence, moving forward without engaging in a public dispute, which seemed to only frustrate Oluwo further.
In a flurry of subsequent statements, Oluwo began to convey an almost desperate need for acknowledgment, akin to a captured witch confessing. He seemed unwilling to acknowledge the historical fact that the Ooni’s throne has deep-rooted significance, one that predates him. Historically, it is recognized that Luwo Gbadida, the only female Ooni, was instrumental in founding the Iwo town that exists today, and all Iwo indigenes can trace their heritage back to Ife. This essential lineage and the acknowledgment of history appeared to conflict with Oluwo’s narrative, prompting him to distort established facts in a bid to elevate his status.
Unfortunately for Oluwo, many of his fellow rulers have distanced themselves from him, leaving him somewhat isolated. Instead of engendering unity, his statements have further estranged him, making him feel like a stranger among his peers. It is with genuine concern that I suggest he reassess his approach and strive to stay true to his origins. While innovation and differentiation are commendable, they should not come at the expense of history and respect for tradition. He should consider separating Abdulrasheed from Oluwo, as many have come before him, and many more will follow.
If those who previously held royal titles had behaved in the manner he currently does, one must question whether they would have been able to preserve the legacies that he now enjoys. Kabiyesi Oluwo, it is crucial to recognize that change can be a double-edged sword. Should the current trend continue, many may choose to distance themselves from your controversies, ultimately leaving you with few allies or friends around you. The risk is that you might find yourself in a position of solitude, lacking support as you navigate the challenges of your throne.
Oladapo A. Sofowora.
Folami David writes on trends and pop culture. He is a creative writer, and he is passionate about music and football.
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